Accordingly we find that first of all in 110 A. H. i.e.732 A.D. Hazrat Hasan Basari started giving lessons on the philosophy of mysticism. Thus the learning of wisdom came out from the heart to the tongue. After this in the third century of Islamic Era Hazrat Zunoon Misri systematically completed the doctrine of mysticism i.e. technical terms were processed for spiritual ecstasy and internal conditions.
And gradually it took the form of a book as grammar is created after a language comes into existence. In short, slowly and gradually this became book knowledge and amendments, abrogation and contrivance and inventions went on multiplying in the means and principles of achieving the aim and non-Arab influence became predominant.
For example, the holy men of Iran started recitation in circle and display his spiritual narration and others around him would go on reciting or would dance while reading verses and couplets or for example,when Hazrat Khawaja Moinuddin Chishti began preaching Islam in India after carefully observing that the corner-stone of Hindu worship is music and song he started musical gatherings and called it Qawwali in order to attract them. Also after studying yoga, he taught it to his devotees. The result was that Hindus came in large numbers in his assembly and embraced Islam.
In short, after a process of continuous change it established into groups of Qadriya, Chishtiya, Naqshbandiya and Suharawardiya. Again among these groups came into existence different branches and some changes took place in the methods of recitation and imagination. It was tolerable to this extent.
But King Akber, a free thinker, began his Deen Elahi and merged principles, believes and customs of Christians, Hindus and Muslims in it. Hindus also started thinking that their belief in the Unity of God is on a par with the Muslim belief in the Unity of God. Not only this, even Muslims began to think firmly that the very precious pearl of the concept of Unity of God was not only in their treasure house. It is available in the chests of other religions too. And the tragedy was that as due to the wrong concept of oneness of existence the real meaning of Unity of God had disappeared from their head, they took the earthen particles of others as their priceless pearl and lost sight of the concept of superiority of their religion.
